Sub-Saharan Africa

A growing number of international networks, like those linking religious institutions, engage in development-related activities across the world. Improvements in technology and increased travel opportunities for international volunteers have given these networks new influence, with unknown implications for the trajectory of development, especially where states are weak. This paper examines the role of a transnational religious network in a newly formed nation: the Republic of South Sudan, where the dominant Episcopal Church has links with dioceses elsewhere in the Anglican Communion.

This paper examines the position and role of religious organisations within a wider range of civil society organisations (CSOs) in two districts in Tanzania. We argue that where development agendas are externally generated and civil society is driven by supply-side factors, religious organisations are not very different from other CSOs.

This article presents the findings of a study of selected religious and secular non-governmental organisations (NGOs) working on HIV/AIDS in Nigeria. The study sought to identify whether, and in what circumstances, so-called faith-based organisations (FBOs) have distinctive characteristics with respect to their goals, values, organisational characteristics, and activities, compared to secular NGOs. It found that the FBOs studied are perceived by their staff, beneficiaries, and local observers as possessing some distinctive features and comparative advantages relative to secular NGOs.

This paper takes stock of current thinking about the nature and distinctiveness of faith-based organisations (FBOs) in development. Since the 1990s, public policy-linked scholarship from the USA has sought to define and categorise FBOs. More recently, many donors have increasingly chosen to work with and fund such organisations, giving rise to discussions about how FBOs working in development should be defined and classified, and how their contribution to development should be assessed.

This article outlines one of the activities organised by an international Evangelical faith-based development organisation (FBDO) working in the Kibera informal settlement, an area that attracts large numbers of development practitioners, including FBDOs and Christian missionaries. Some Pentecostal and Evangelical perceptions of entrepreneurship are outlined, which are then related to current theoretical descriptions of the role of global Pentecostalism in improving livelihoods and well-being.

‘Orphans’ became a category of vulnerable children deserving special protection in the context of the global AIDS epidemic, and currently the notion of ‘orphans and vulnerable children’ (OVC), dominates much of the policy for protecting children across sub-Saharan Africa.

This article explores divergent perspectives on female early marriage and genital modification in Ethiopia. It contrasts international norms and research evidence with local understandings, the latter focusing on the part these practices play in securing family social heritage, well-being of girls, and their transition to adulthood. The article explains the persistence of these practices in the face of campaigns to eliminate them and questions assumptions behind the international child protection model.

This paper explores how an ostensibly child-centred system can fail to protect children. In some policy arenas, the Kenyan state is recognised as a leader in Africa for the care and protection of children at risk. Yet a case study of children's experiences illuminates how, despite adherence to a legislated framework and series of protocols, the Kenyan state proves unable or unwilling to ensure children's care and protection.

This paper critically examines policy in Benin against child trafficking. Drawing on interviews and participant observation with adolescent labour migrants and their communities, it problematises both the assumptions underpinning anti-trafficking policy and the appropriateness of the initiatives that comprise it.

This paper examines Congolese children's experiences of war and displacement in the context of the material, social, and relational aspects of their lives in Dar es Salaam. It argues that the challenges, privations and indignities of daily life in urban Tanzania were characterised by feelings of loss, deprivation and hardship so intense they were felt by many to be as or more devastating in their brutality than was life in the midst of war.