Globalisation

Knowledge in development has been perceived as a one-way commodity that developed nations could bring ‘down to’ the level of ‘developing countries’. Sharing knowledge is generally seen as a North–South operation. This vertical approach to knowledge in development echoes the vertical approach to development in general, wherebyt knowledge is perceived as an ingredient of the technical assistance given by those who have it to those who do not.

The paper examines whether the concept of social capital can facilitate our understanding of online networks in development. Much of the knowledge generation and social learning in development takes place in networks, which are increasingly online. Although these networks are assumed to be a positive force in development, there are many unknowns about them, partly because they are in their infancy. The concept of social capital has traditionally been applied to examine the functioning of groups and societies.

This paper argues that those keen to characterise and harness the empowering potential of Information and Communications Technology [ICT] for development projects have to understand that the very existence of this technology opens up alternative models of cooperation and collaboration. These models themselves necessitate breaking away from ‘traditional’ command-and-control models of management.

Thanks to the range of natural resources and the wealth of human capital, Vietnam is well placed to develop its aquaculture sector. Although it is one of the world’s largest producers of seafoods, Vietnam faces environmental and food security problems, and adequate planning is therefore a critical issue if acquaculture is to be developed in a sustainable fashion.

Reviewed by Luz María de la Mora, Trade Representative of the Mexican Ministry of Economy at the EU, Brussels

Since the North American Free Trade Agreement (NAFTA) was agreed, thousands of maquiladoras (assembly plants) have sprung up along the Mexican side of the Mexico/US border. Around a million workers are subject to violations of their human, labour, and health rights, the author argues, and this is a by-product of `free trade'. Abell advocates worker organising, appropriate training and access to information, and international solidarity, in order to avoid such abuses here and in the growing number of export processing zones (EPZs) around the world.

A fundamental question to be decided at the November/December 1999 World Trade Organisation (WTO) ministerial meeting is whether to support or resist a new round of trade negotiations. The author argues that while many developing countries, and development NGOs, are right to feel that the earlier Uruguay round produced results skewed in favour of developed countries, there is nothing to be gained from resisting a new round: rather, developing countries should signal their willingness to get involved, but only if certain conditions are met.

Describing the way globalisation has affected India over the last decade, the author considers the impact of these changes on women, in the main areas of `development' due to globalisation: commercialisation, capitalisation, foreign trade orientation, and financialisation and industrial restructuring. She develops the point that the `skewed income and wealth' structure in India, and the gender discrimination suffered by women, has not altered in the face of the changes brought by globalisation: women continue to lose out, and are losing out more severely than before.

The author, the former president of Tanzania, answers this question resoundingly in the negative, arguing that while universal social principles may be possible, the inequity of wealth alone between countries means that social standards cannot currently be universally applied and adhered to. He goes on to argue that the equality of sovereign nations should be the basis for international economic, social, and political relations.

The author differentiates between globalism, an ideology, and globalisation, a process that affects us all. He compares globalism and nationalism, considering the positive, negative, and similar, aspects of each, using examples from Eastern Europe where a struggle is taking place between the two, interdependent, ideologies. He advocates 'the constant presence of both to avoid the hegemony of either'. This article is freely available as a chapter in Development and Culture.