Western and Southern Europe

News about Norway’s plans to establish a ‘doomsday vault’ for seeds in the permafrost of the Artic archipelago of Svalbard as a back-up for conventional gene banks reached the world press in 2006. The idea of a Global Seed Vault, which today is considered a ‘Noah’s Ark’ for seeds, was previously regarded with suspicion and considered to be unrealistic.

This article is an attempt to examine one of the better-known failures in UK community development – the Barrowfield Project in Glasgow (1986–1996) – and to compare and contrast it with other attempts at community development, especially some associated with the work of Mohammad Yunus and the Grameen Bank, and the legacy of Paulo Freire. We conclude that both Freire and Yunus make assumptions about the pre-existence of community which limit the potential impact of their ideas in an area such as Barrowfield, where anomie and apathy were rife.

The question of how development agencies should assess their impact has no simple answers and so is often either unasked, or is framed in terms that privilege time-bound and quantitative findings. Describing a council estate neighbourhood project in the UK, the author probes the understandings and perceptions of different stakeholders concerning what they believe has changed over the life of the project, and to what they would attribute those changes.

A word analysis of six UK government White Paper policy statements on aid (selected between 1960 and 2006) compares the top 20 words and key word pairs used in each document. Characteristic sentences are composed of the top 20s to represent the spirit of each paper. Results illuminate changes in the content of White Papers on aid, and point to trends in the history of the UK’s approach to international development. A characteristic sentence to illustrate the 2005 Paris Declaration on Aid Effectiveness is contrasted with a sentence of words that did not appear in that document.

Based on primary research, this paper describes the negative human, occupational, and environmental impacts of the Kiraz Dere dam project in Turkey, concluding that financial compensation for people who are displaced by such projects is unlikely in itself to lead to the resettlement recommended by agencies such as the World Bank.

This article is based on research that explored and analysed the potential role of diasporas in development aid in the Netherlands. The research adopted the hypothesis that development agencies could benefit from the knowledge, skills, and views of diasporas as ‘agents of development’ and thereby make aid more effective and sustainable.

Markets and businesses are undergoing major changes as globalisation deepens. Pressure from diverse social groups, both environmental and economic, is changing the operating environment. Many corporations are interested in devising social-responsibility strategies, both as a response to outside pressures and in their own interests. Against this background, this article considers the case of Inditex, a company based in Galicia, and the ‘harassment’ to which it was subjected by Setem, the Spanish chapter of the Clean Clothes Campaign (CCC).

The author reports on the triennial conference of the European Association of Development Research and Training Institutes (EADI), held in Paris in 1999. He found a disturbing lack of historical analysis and awareness, and a surprising dearth of discussion of the value of knowledge, or information sharing, in the North-South relationship of the future.

Summary: Microcredit is a means of providing financial services to people who lack access to conventional credit sources. New programmes in the North are endeavour to emulate successful experiences in the South. But such programmes have their own characteristics that differentiate them from those in the South, as illustrated in a case study of experience in Spain.

This Practical note describes the work of the Southall Black Sisters, a group, based in London, England, which provides a variety of assistance to, mainly Asian, women who have been victims of domestic violence and abuse. The author discusses how the UK legal system fails to help some of these women, as well as how patriarchal Asian social structures enable this abuse to go unchecked and unreported.