Social sector

Development investigations focus on synergies of institutional cultures for policy and practice. International non-governmental organisations (INGOs) currently enjoy a privileged position as harbingers of world culture unity. While there is contestation on INGOs as monolithic entities, few studies delve into the voices of actors within INGOs to provide for a more pluralistic perspective. This paper separates the actors from their institution by examining their different socio-cultural takes that drive them. This emphasises that as projects and visions come and go, institutional actors draw on their own philosophy that does not necessarily mirror their institution's stance. Here, the focus is on one of the most important current development initiatives – microfinance – revealing individual understandings of what is sustainability, the role of external actors, indicators of success, exit strategies, and ethical action. In spite of situating this in the microfinance area, what is revealed is that actors are motivated by their own constructed ideology, often alluding peripherally to the specifics of microfinance. This opens another avenue of enquiry as to why organisational ideologies and popular development visions such as microfinance take on such diversity of forms and outcomes. Contrary to the world culture unity model, such communication disjunctures can be useful in understanding diverse development outcomes.

The full article is available here:

http://www.tandfonline.com/doi/abs/10.1080/09614524.2012.696583

This article describes a holistic approach to organisational development that promotes learning and its integration into everyday work practice. It presents the approach and how it leads to genuine organisational transformation, increased organisational efficiency, and resilience during change. When an organisation is both willing and able to engage with a holistic approach, the results are significantly better than any that external one-off interventions or standalone training programmes can produce.

The full article is available here:

http://www.tandfonline.com/doi/abs/10.1080/09614524.2012.696581

In this article, we challenge the notion that complex and resilient problems – such as global warming and poverty – will have to be resolved by governments or responsible corporations. Instead, we argue for the potency of social initiatives promoted by communities of engaged people. A variety of experiences from around the world, and especially from Brazilians with their “Why not?” temperament, suggest characteristics of the origin, development, and diffusion of these initiatives. We conclude that social initiatives, by addressing local problems of a global nature, using networks connected across communities, may be the greatest hope for this troubled world.

The full article is available here:

http://www.tandfonline.com/doi/abs/10.1080/09614524.2012.696585

The role of religion in development is often neglected, whether this refers to the faith of intended beneficiaries, provides staff and volunteers with a motivation for involvement in development practice or influences the design and implementation of projects. This paper examines how Islam provides guidance for development practice, with a focus on addressing HIV/AIDS, using a South African case study. The case study highlights important principles on which two Muslim organisations (Islamic Careline and the Muslim AIDS Programme) base their operational methodologies.

Religious and secular ideologies are hotly debated within Indian educational circles, partly in response to neo-liberal trends in educational provision, which have encouraged non-state providers, including religious organisations, to increase their involvement. The paper explores similarities and differences between educational providers affiliated with different faith traditions in Maharashtra, with respect to their educational activities and the extent to which their ethos and practices are pro-poor.

Christian health services (CHSs) provide a substantial proportion of health services in many developing countries. This paper outlines the results of research which assessed whether the financial pressures resulting from a decline in their traditional funding sources have compromised CHSs' initial motivation to serve the poor. The two main approaches CHSs used to increase their income in the 13 countries investigated were by improving their access to government funds through increased cooperation, and increasing user fees.

In the literature on the religious contribution to health and development, it is commonly stated that faith-inspired institutions (FIIs) provide from 30 to 70 per cent of all health care provision in Africa. This article tracks the sources of such statements back to the 1960s, highlighting a process of ‘broken telephone’ whereby estimates are passed on and frequently distorted by policy- and advocacy-oriented influences at both the national and international levels.

This paper takes stock of current thinking about the nature and distinctiveness of faith-based organisations (FBOs) in development. Since the 1990s, public policy-linked scholarship from the USA has sought to define and categorise FBOs. More recently, many donors have increasingly chosen to work with and fund such organisations, giving rise to discussions about how FBOs working in development should be defined and classified, and how their contribution to development should be assessed.

This paper explores the hypothesis that Islamic religious values and beliefs are antithetical to women's education in two cities in Pakistan: Lahore, generally believed to be a socially liberal city, and Peshawar, often regarded as the bastion of conservative values and norms. Leaders and members of selected religious organisations, and some members of women's rights and development organisations, were interviewed to ascertain their views.

Writing on the relationships between religion and development has blossomed in the last decade or so, after years of relative neglect. Like any field of social enquiry that is both underdeveloped and closely linked to the interests of advocates and practitioners, the work available to date has encountered various pitfalls. These are outlined, to pinpoint the contribution that this special issue makes to the rapidly-evolving body of research on religion in the context of development.